Thursday, August 26, 2010

Faith is not a political issue

We urge public officials, faith leaders, and the media to offer no further support or airtime to those who misrepresent and call into question the President’s Christian faith.

As Christian leaders— whose primary responsibility is sharing the gospel of Jesus Christ with our congregations, our communities, and our world— we are deeply troubled by the recent questioning of President Obama’s faith.
We understand that these are contentious times, but the personal faith of our leaders should not be up for public debate.

President Obama has been unwavering in confessing Christ as Lord and has spoken often about the importance of his Christian faith.
Many of the signees on this letter have prayed and worshipped with this President.
We believe that questioning, and especially misrepresenting, the faith of a confessing believer goes too far.

This is not a political issue.
The signers of this letter come from different political and ideological backgrounds, but we are unified in our belief in Jesus Christ.
As Christian pastors and leaders, we believe that fellow Christians need to be an encouragement to those who call Christ their savior, not question the veracity of their faith.

Therefore, we urge public officials, faith leaders, and the media to offer no further support or airtime to those who misrepresent and call into question the President’s Christian faith.
And we join with the President in praying that God will continue to bless the United States of America.

Signed,
Bishop T.D. Jakes
Pastor and CEO
Potters House

Ronald J. Sider
President
Evangelicals for Social Action

Rev. Sam Rodriguez
President
National Hispanic Leadership Conference

Dr. Joel Hunter
Senior Pastor, Northland: A Church Distributed

Jim Wallis
President and CEO
Sojourners
Luis Cortes
President
Esperanza

Stephen Monsma
Paul Henry Institute for the Study of Christianity and Politics
Calvin College

Miroslav Volf
Director, Center for Faith and Culture
Yale Divinity School

Donald Miller
Author

Brian McLaren
Author/Pastor

Bishop Vashti Murphy McKenzie
Thirteenth Episcopal District
African Methodist Episcopal Church

Kirbyjon Caldwell
Senior Pastor
Windsor Village United Methodist Church

Wesley Granberg-Michaelson
General Secretary
Reformed Church in America

Rev. Peg Chemberlin
President
National Council of Churches

Rev. Dr. Sharon Watkins
General Minister and President
Christian Church (Disciples of Christ)

Dr. David P. Gushee
Distinguished University Professor of Christian Ethics
Director, Center for Theology and Public Life
Mercer University

Dr. William Shaw
President
National Baptist Convention USA

Dr. Richard Hamm
Executive Director
Christian Churches Together in the USA

Cynthia Bolbach
Moderator, 219th General Assembly
Presbyterian Church (USA)

Gradye Parsons
Stated Clerk?
Office of the General Assembly
Presbyterian Church (USA)
Linda Valentine
Executive Director
General Assembly Mission Council
Presbyterian Church (USA)

Dr. James C. Perkins
First Vice President
The Progressive National Baptist Convention

Rev. Gabriel A. Salguero
Lead Pastor, The Lamb’s Church of the Nazarene
Executive, The Latino Leadership Circle

Noel Castellanos
CEO, Christian Community Development Association

Vincent J. Miller
Gudorf Chair in Catholic Theology and Culture
Department of Religious Studies
University of Dayton

Terrence W. Tilley
Avery Cardinal Dulles, S.J., Professor of Catholic Theology
Chair, Theology Department
Fordham University, Bronx NY

Nicholas P. Cafardi
Dean Emeritus and Professor of Law
Duquesne University School of Law

T. Michael McNulty, SJ
Justice and Peace Director
Conference of Major Superiors of Men (CMSM)

Steve Schneck
Director
Institute for Policy Research & Catholic Studies
The Catholic University of America

David Baak
United Church of Wayland, MI

George B. Telford
Committee on Ecumenical and Interfaith Relations
Presbyterian Church (USA)

Rev. Chuck Currie
Rev. Jeff Johnston

Tuesday, August 24, 2010

Jaculatory Prayer:

short, extemporaneous, prayer "darted" to God - as per 1656 New English dictionary.
I like this. What do you think?
Can my congregation with their learned Presbyterian behaviors handle this teaching?
Comments please.